Eradicating Female Genital Mutilation Chapter 3: Perceptions and Beliefs Over Time

One of the most puzzling questions around genital mutilation is how it arose, such a long time ago and spontaneously, in totally unconnected parts of the world. To date, just as there is no commonality in how genital mutilation is practised, there is also no universal answer. Nonetheless, one of the most interesting responses to the puzzle has been, as medical historian David Gollaher suggests, to examine the meanings assigned to it, to ask what people believe they are doing when they perform genital ‘cutting’.

There is a widespread – but erroneous – belief that female genital mutilation is required by adherents to Islam (Muslims). The general perception of a direct connection between female genital mutilation and Islam arises largely because it is most often found in Muslim countries such as those of the sub-Sahara region. The reality, however, is that FGM is practised by various denominations and sects of Islam, just as it has been adopted by some denominations and sects within Christianity and Judaism in that part of the world. But in every case FGM was in place before the various religious groups adopted it.

In fact, female genital mutilation actually precedes all the major world faiths and is also found in communities with animist or pantheistic beliefs. Despite claims to the contrary, FGM is fundamental to no global religion, even though at various times and in various places various faiths have adopted the practice.    

Continue reading “Eradicating Female Genital Mutilation Chapter 3: Perceptions and Beliefs Over Time”

Advertisements

Eradicating Female Genital Mutilation Chapter 4: Men, Women and Power

In the twentieth century female genital mutilation was a matter rarely discussed in polite Western society. Its immutable centrality in various traditional communities, even nations, was barely acknowledged in the more modern ‘developed’ world, where the very large majority of people had no idea that FGM is a fact of life for others, even sometimes a few others amongst their own compatriots.

The onset of the twenty-first century, however, has seen things change. FGM has started to be recognised as an issue in most cities in the Western world. People in Britain, mainland Europe, North America and, for instance, Australia have begun to ask how it is that such a bewildering and disturbing ‘custom’ can have become a feature of their own communities and society.

Two factors in particular stand out as partial answers to this question.  

Continue reading “Eradicating Female Genital Mutilation Chapter 4: Men, Women and Power”